Explain to the students that the end of the war left millions of people homeless; that liberation was difficult for many survivors because of the mental and physical problems that they had to overcome.

Lead a short discussion asking the students what they think Holocaust survivors felt, and some of the problems that they had when they learned the war was over. Take time to list individual answers.

Watch this short video by Yad Vashem with the class, with a short pause between each survivor. Ask students to list different problems and feelings that survivors discuss in their testimonies.

Lead another short discussion, asking the students if there were any problems that survivors faced that they had not thought about before, writing the answers on the board. Ask the students if there is any story/feeling in particular that stuck out to them in these survivor stories.

Discuss the following questions as a class:

1. Why did survivors feel like liberation came too late?
2. What were some of the immediate health issues that survivors had to deal with after the war?
3. How do you think it felt for a survivor to meet liberating soldiers?
4. Why do you think it is something that survivors will remember?

Ask students what the words “liberation” and “freedom” mean to them. Usually people give positive answers to these concepts. Briefly explain that even though personal freedom and liberty is, objectively, good, in cases where you gain liberty and freedom after a period of trauma, fear, and violence, it can be a very difficult thing to adjust to and everyone reacts differently to it.

Give a brief presentation of images of life after liberation taken from the Yad Vashem archives. Point out the faces and body language of image subjects. Explain that people’s experiences of liberation were very different, as allied forces reclaimed territory at different times. Because there were so many people with nowhere to go and no possessions to speak of, often they would live in DP camps which were created from the remnants of the concentration camps that some were liberated from.

Divide the class into groups of 4 – 6 students.

Give each group a selection of survivor testimony provided by Yad Vashem to read and discuss. If possible, allow students to have access to, or have the presentation of images remain projected as they go through the testimonies. In these groups, the students will create a list of questions, concerns, and feelings that survivors bring up in the testimonies to present to the class.

As the groups present, collect their answers to be used in continued discussion. Were there common themes in survivor feelings, concerns, and questions of the future?

Ask your students what words come to mind when they think of the Holocaust. If you choose to, write them on the board as you go. Does the term “resistance” come up?

Tell students that it is a common myth that Jews went like “sheep to the slaughter” during the Holocaust. Let students know that the people they will hear from in the video were part of the resistance, a group of Jewish partisans that fought against Nazi forces and saved the lives of thousands.

Define a partisan for the class, explaining that a partisan is, “a member of an organized body of fighters who attack or harass an enemy, especially behind enemy lines; a guerrilla.” A group using guerrilla tactics use irregular forms of fighting such as sabotage and hit-and-run attacks.

Play the video, Introduction to the Jewish Partisans, by Facing History and Ourselves. Open up to a class discussion about partisans with the questions below.

1. What tactics did the partisans use in order to fight?
2. How did they stay hidden?
3. Did it surprise you that there were female fighters in the resistance? Why do you think this was more common than women fighting in an official military?

Continue the class discussion with the following thoughts. Read through the two statements below to direct the conversation.

• In the video, a woman named Sonia Orbuch states that, “People did not go like sheep to their deaths. People were fighting every which way they can.”
• Ellie Wiesel, Holocaust survivor and author of Night, suggests an alternative to the question, “Why didn’t the Jews resist?” Instead, Wiesel explains, “The question is not why all the Jews did not fight, but how so many of them did. Tormented, beaten, starved, where did they find the strength -spiritual and physical- to resist?”

What are ways in which we as individuals can help change the narrative?

Start by asking your students, “What is resistance?”
Have students call out ways in which they think Jews resisted during the Holocaust and write those answers down on the board.

Define a partisan for the class, explaining that a partisan is, “a member of an armed group formed to fight against an occupying force.” Further this explanation by telling your students that these groups would typically use irregular, or guerrilla, forms of fighting such as sabotage and hit-and-run attacks.

More will be added to this list after reading through the resource, so make sure there is space available. Another aspect of this activity is to debunk the myth that there was little or no resistance. Filling the board with the different types of resistance will help students visualize how much there was.

Read through the resource, Jewish Partisans by the United States Holocaust Memorial Museum as a class. When you are finished, ask students to give more examples of how Jews resisted and add these to the list you have started on the board.

Is this more or less than they expected? Let students know that this is one category of resistance, and that in later lessons they can look into resistance that took place in ghettos and in the camps.

Instruct students to take 5-10 minutes for a quick-write answering the following prompt:

“Resistance does not have to be with a gun or a bullet.” What do you think of when you read this quote? What comes to mind? (Prompt from lesson by Echoes & Reflections)

Reconvene as a class and ask people to share their thoughts.

Begin by asking students, what is an anthem? What anthems do you know? Do they all encourage resistance?

Before you begin the lesson, provide some historical context about the author of the poem by reading the passage below to the class. This context, as well as other points from this lesson plan have been taken by elirab.me/study. The full version of this lesson plan can be found here.

Hirsch Glik was born in Wilno (now Vilnius) in 1922. He began to write poetry in Yiddish in his teens and was a co-founder of Yungwald (Young Forest), a group of young Jewish poets. Glik entered the Vilna ghetto after the Nazi attack on the Soviet Union. He was a participant in both the ghetto’s artistic community and the underground movement and took part in the 1942 ghetto uprising. Glik wrote the poem you will be reading right after this in early 1943. He was able to flee when the ghetto was being liquidated in October 1943 but was recaptured. He escaped once more in July 1944 and was never heard from again. It is presumed that he was captured once again and executed by the Nazis in August 1944.

Divide the class into groups of three or four. Give each member of the group a copy of the Partisan Poem. When giving them the poem, provide them the instructions below. Allow approximately 15 minutes for this initial discussion.

1. Have one member of the group read the poem aloud while the others read along.
2. Look closely at the language of the poem. What themes can you identify from it?
   *Hint* Notice the use of the present tense: “will grow” and “will come”.
3. What do you think was the author’s goal in writing this poem?

Take a few minutes for groups to share their responses.

After the students have had some time to go over the poem, tell them that the poem (albeit not the exact wording) was also used as a song, or anthem amongst the resistance. The song, Zog Nit Keynmol, translating as “Never Say” and, to this day considered the anthem of Holocaust survivors.

Listen to the song as a class. Watch the video from beginning till 2:38 (when the English ends) unless you would also like to have the class listen in its original form, Yiddish.

Have the groups discuss the questions below after listening. Allow an additional 5-10 minutes for this section.

1. What do you consider when you compare the poem to the song?
2. Can you think of any reason why the poem was translated into a song?

Come back together as a class. Open up a class discussion with the questions below:

1. This song has been adopted by others as a protest song. How relevant is this poem to the world today? Is it effective as a protest song?
2. When and how does a poem or song become an anthem? Is it considered as such at the time? What impact can an anthem have on a movement?

Ask the students if any of them have ever read Diary of Anne Frank or Diary of a Wimpy Kid. What sort of things do people write in diaries?

Watch the 16 minute video, The Ghettos by Yad Vashem. Take about 5 minutes having students go around and give examples of what sort of challenges people faced. Then ask, how did people try to maintain a sense of dignity or humanity?

Ask students to reflect on what they just watched and discussed. How did hearing the testimonies and diary entries help paint a picture of what life was like in the ghettos? Provide 10 minutes for students to write and reflect.

If time permits, have students share their reflections.