Ask students how they define resistance. What does resistance look like and what form does it take? Ask them if they would expect there to be much resistance in extermination camps. Why or why not?

Show the video of Anna Heilman from Facing History and Ourselves. Preview the video by telling students that Anna’s story describes how the plot to blow up the crematoria at Auschwitz became a reality.
After the video concludes, ask students how they feel about this act of defiance? Was it successful?

Then, show the video of Helen K. from 19:52 to 25:50
Before beginning the video, ask students to record instances of resistance, however they define it.

After the video, ask students to share their responses, both written and felt, in small groups. What forms of resistance did they notice? What did they feel as they watched this testimony?

Finally, ask students to take a moment to write short responses to the question of whether these acts of defiance were successful or not. Given that most individuals died who tried to revolt, were their efforts in vain or meaningful? Why or why not?

Time permitting, open up for a broad class discussion.

Ask students how they define resistance. What does resistance look like and what form does it take? Ask them also if they would expect there to be much resistance in concentration camps. Why or why not?

Printable background and lyrics here.
Listen to the Dachau Song via the US Holocaust Memorial Museum website. Ask them to pay attention to the tone and tenor of the song while they read along with the lyrics that pop up on the screen (full screen is best for this).

When the song is finished, prompt students to provide their initial thoughts about the song. What did they notice? Does it remind them of anything? What is the overall feeling that the song generated for them?

Then, distribute the PDF of the lyrics and the background information.
Read through the background information about the song and clarify any of the details or language that the students might have trouble with.
Then, split the class into 5 groups and assign each one to a verse or the chorus.
In groups, ask each team to analyze the lyrics that they have been given, offering that they can reference a dictionary to look up words that are more difficult.
Prompt their analysis with some questions that will help better understand what life was like in Dachau:

1. What does the author indicate about life in the camp?
2. What imagery is used and why do you think it was chosen?
3. What are the inmates supposed to be cautious of?
4. What does this song say about resistance to oppression?

Ask each group to offer their analysis of the song and, while they do, add unique answers to your ‘chalk’ board. Once each group has presented their section, ask the whole group for other observations about the song in its entirety. What else can they glean from their collective observations about life in Dachau?

Time permitting, return to the recorded version of the song once again. Ask students to pay close attention to the lyrics that they have on their page in addition to the overall feel of the tune. What else comes up in their minds as they take in the whole piece once more?

Ask your students what words come to mind when they think of the Holocaust. If you choose to, write them on the board as you go. Does the term “resistance” come up?

Tell students that it is a common myth that Jews went like “sheep to the slaughter” during the Holocaust. Let students know that the people they will hear from in the video were part of the resistance, a group of Jewish partisans that fought against Nazi forces and saved the lives of thousands.

Define a partisan for the class, explaining that a partisan is, “a member of an organized body of fighters who attack or harass an enemy, especially behind enemy lines; a guerrilla.” A group using guerrilla tactics use irregular forms of fighting such as sabotage and hit-and-run attacks.

Play the video, Introduction to the Jewish Partisans, by Facing History and Ourselves. Open up to a class discussion about partisans with the questions below.

1. What tactics did the partisans use in order to fight?
2. How did they stay hidden?
3. Did it surprise you that there were female fighters in the resistance? Why do you think this was more common than women fighting in an official military?

Continue the class discussion with the following thoughts. Read through the two statements below to direct the conversation.

• In the video, a woman named Sonia Orbuch states that, “People did not go like sheep to their deaths. People were fighting every which way they can.”
• Ellie Wiesel, Holocaust survivor and author of Night, suggests an alternative to the question, “Why didn’t the Jews resist?” Instead, Wiesel explains, “The question is not why all the Jews did not fight, but how so many of them did. Tormented, beaten, starved, where did they find the strength -spiritual and physical- to resist?”

What are ways in which we as individuals can help change the narrative?

Begin by asking students, what is an anthem? What anthems do you know? Do they all encourage resistance?

Before you begin the lesson, provide some historical context about the author of the poem by reading the passage below to the class. This context, as well as other points from this lesson plan have been taken by elirab.me/study. The full version of this lesson plan can be found here.

Hirsch Glik was born in Wilno (now Vilnius) in 1922. He began to write poetry in Yiddish in his teens and was a co-founder of Yungwald (Young Forest), a group of young Jewish poets. Glik entered the Vilna ghetto after the Nazi attack on the Soviet Union. He was a participant in both the ghetto’s artistic community and the underground movement and took part in the 1942 ghetto uprising. Glik wrote the poem you will be reading right after this in early 1943. He was able to flee when the ghetto was being liquidated in October 1943 but was recaptured. He escaped once more in July 1944 and was never heard from again. It is presumed that he was captured once again and executed by the Nazis in August 1944.

Divide the class into groups of three or four. Give each member of the group a copy of the Partisan Poem. When giving them the poem, provide them the instructions below. Allow approximately 15 minutes for this initial discussion.

1. Have one member of the group read the poem aloud while the others read along.
2. Look closely at the language of the poem. What themes can you identify from it?
   *Hint* Notice the use of the present tense: “will grow” and “will come”.
3. What do you think was the author’s goal in writing this poem?

Take a few minutes for groups to share their responses.

After the students have had some time to go over the poem, tell them that the poem (albeit not the exact wording) was also used as a song, or anthem amongst the resistance. The song, Zog Nit Keynmol, translating as “Never Say” and, to this day considered the anthem of Holocaust survivors.

Listen to the song as a class. Watch the video from beginning till 2:38 (when the English ends) unless you would also like to have the class listen in its original form, Yiddish.

Have the groups discuss the questions below after listening. Allow an additional 5-10 minutes for this section.

1. What do you consider when you compare the poem to the song?
2. Can you think of any reason why the poem was translated into a song?

Come back together as a class. Open up a class discussion with the questions below:

1. This song has been adopted by others as a protest song. How relevant is this poem to the world today? Is it effective as a protest song?
2. When and how does a poem or song become an anthem? Is it considered as such at the time? What impact can an anthem have on a movement?

Ask the students if any of them have ever read Diary of Anne Frank or Diary of a Wimpy Kid. What sort of things do people write in diaries?

Watch the 16 minute video, The Ghettos by Yad Vashem. Take about 5 minutes having students go around and give examples of what sort of challenges people faced. Then ask, how did people try to maintain a sense of dignity or humanity?

Ask students to reflect on what they just watched and discussed. How did hearing the testimonies and diary entries help paint a picture of what life was like in the ghettos? Provide 10 minutes for students to write and reflect.

If time permits, have students share their reflections.

Explain to the students that the aftermath of WWII and the liberation of people from concentration and death camps was the beginning of a difficult period of recovery for around 6 million refugees and displaced persons. Jewish refugees in particular faced much discrimination by authorities, and had a difficult time re-building their lives.

Split the class into 4 groups, assigning a section of Nate Leipciger’s post-liberation story to each group. Allow each group 15 minutes to read through their assigned text and list out events detailed, as well as specific things that stood out to them in the story, to be presented to the rest of the class.

Allow 5 minutes for each group to present each section of the story in chronological order, beginning with group 1 and ending with group 4.

Use the remaining 10 minutes to discuss with the class the reasons why Nate Leipciger and his father chose to rebuild their lives outside of Poland, as well as what aspects of the story stood out to them. If there is any time remaining, ask the students whether or not knowing the whole story made it difficult to understand what happened. Explain that often families were separated from each other at different points of the war, so that they may know one part of the story but be unaware of others. This made it very difficult to reunite with other members of the family who survived, or to figure out what happened to those who did not.

Explain to the students that after WWII ended and liberation from the camps a very difficult period of recovery began for around 6 million refugees and displaced persons. Jewish refugees in particular faced much discrimination from authorities, and had a difficult time re-building their lives. Discuss how complex the process was for emigrating, but even though it took years, many Jewish survivors were determined to do it.

Watch the source video with the class (suggested start time at 23:30). Tell students that the woman is named Raye David, a Holocaust survivor that ended up in Milwaukee, Wisconsin after the war.

As a class, lead a discussion based around the following questions:

1. Why did Mrs David insist that they could not return to Vilnius?
2. Why do you think Mrs David’s family thought getting married and starting a family was one of the most important things that she should do once they arrived in their new home in America?
3. Besides starting a family, what were some other important things that she focused on as she settled into her new life, such as the education of her husband David?
4. What is the reason that Mrs David says she does not hate the Germans/Nazis, and what does she say about the difference between forgiveness and hatred?
5. How did Mrs David cope with her experiences, and how has it shaped her outlook on how she wants to/has lived her life?