Ask students what the words “liberation” and “freedom” mean to them. Usually people give positive answers to these concepts. Briefly explain that even though personal freedom and liberty is, objectively, good, in cases where you gain liberty and freedom after a period of trauma, fear, and violence, it can be a very difficult thing to adjust to and everyone reacts differently to it.

Give a brief presentation of images of life after liberation taken from the Yad Vashem archives. Point out the faces and body language of image subjects. Explain that people’s experiences of liberation were very different, as allied forces reclaimed territory at different times. Because there were so many people with nowhere to go and no possessions to speak of, often they would live in DP camps which were created from the remnants of the concentration camps that some were liberated from.

Divide the class into groups of 4 – 6 students.

Give each group a selection of survivor testimony provided by Yad Vashem to read and discuss. If possible, allow students to have access to, or have the presentation of images remain projected as they go through the testimonies. In these groups, the students will create a list of questions, concerns, and feelings that survivors bring up in the testimonies to present to the class.

As the groups present, collect their answers to be used in continued discussion. Were there common themes in survivor feelings, concerns, and questions of the future?

Ask students how they define resistance. What does resistance look like and what form does it take? Ask them also if they would expect there to be much resistance in concentration camps. Why or why not?

Printable background and lyrics here.
Listen to the Dachau Song via the US Holocaust Memorial Museum website. Ask them to pay attention to the tone and tenor of the song while they read along with the lyrics that pop up on the screen (full screen is best for this).

When the song is finished, prompt students to provide their initial thoughts about the song. What did they notice? Does it remind them of anything? What is the overall feeling that the song generated for them?

Then, distribute the PDF of the lyrics and the background information.
Read through the background information about the song and clarify any of the details or language that the students might have trouble with.
Then, split the class into 5 groups and assign each one to a verse or the chorus.
In groups, ask each team to analyze the lyrics that they have been given, offering that they can reference a dictionary to look up words that are more difficult.
Prompt their analysis with some questions that will help better understand what life was like in Dachau:

1. What does the author indicate about life in the camp?
2. What imagery is used and why do you think it was chosen?
3. What are the inmates supposed to be cautious of?
4. What does this song say about resistance to oppression?

Ask each group to offer their analysis of the song and, while they do, add unique answers to your ‘chalk’ board. Once each group has presented their section, ask the whole group for other observations about the song in its entirety. What else can they glean from their collective observations about life in Dachau?

Time permitting, return to the recorded version of the song once again. Ask students to pay close attention to the lyrics that they have on their page in addition to the overall feel of the tune. What else comes up in their minds as they take in the whole piece once more?

Ask your students what words come to mind when they think of the Holocaust. If you choose to, write them on the board as you go. Does the term “resistance” come up?

Tell students that it is a common myth that Jews went like “sheep to the slaughter” during the Holocaust. Let students know that the people they will hear from in the video were part of the resistance, a group of Jewish partisans that fought against Nazi forces and saved the lives of thousands.

Define a partisan for the class, explaining that a partisan is, “a member of an organized body of fighters who attack or harass an enemy, especially behind enemy lines; a guerrilla.” A group using guerrilla tactics use irregular forms of fighting such as sabotage and hit-and-run attacks.

Play the video, Introduction to the Jewish Partisans, by Facing History and Ourselves. Open up to a class discussion about partisans with the questions below.

1. What tactics did the partisans use in order to fight?
2. How did they stay hidden?
3. Did it surprise you that there were female fighters in the resistance? Why do you think this was more common than women fighting in an official military?

Continue the class discussion with the following thoughts. Read through the two statements below to direct the conversation.

• In the video, a woman named Sonia Orbuch states that, “People did not go like sheep to their deaths. People were fighting every which way they can.”
• Ellie Wiesel, Holocaust survivor and author of Night, suggests an alternative to the question, “Why didn’t the Jews resist?” Instead, Wiesel explains, “The question is not why all the Jews did not fight, but how so many of them did. Tormented, beaten, starved, where did they find the strength -spiritual and physical- to resist?”

What are ways in which we as individuals can help change the narrative?

Write the word “ghetto” on the board. Have students share what they know about the word and record their responses. Follow this discussion by sharing the history of the word.

US Holocaust Memorial Museum’s Holocaust Encyclopedia states that the term “ghetto” originated from the name of the Jewish quarter in Venice, Italy. In 1516, Venetian authorities compelled the city’s Jews to live in this quarter. Following Italy’s example, local authorities and even the Austrian emperor ordered the creation of Jewish ghettos in Frankfurt, Rome, Prague, and other cities.

This lesson is adapted from The Ghettos by Echoes & Reflections, the full unit can be found here.

Play the video testimonies for Joseph Morton and Ellis Lewin. While they watch, encourage your students to listen for specific examples of how ghettos during the Holocaust differ from their understanding of what is referred to as a “ghetto” today. It could be beneficial to take students to the resource, Life in the Ghettos by USHMM and scroll through the photos and watch a few of the brief videos.

Open up into a class discussion with the questions below:

1. In their testimonies, Ellis Lewin and Joseph Morton share some of their early feelings and experiences in the ghetto. How does Ellis say his life changed after being forced into the ghetto? What does Joseph share about his observations of life in the ghetto?
2. Based on the testimonies you just watched, how were ghettos during the Holocaust different from your understanding of what a ghetto is today?
3. How do you think Ellis, Joseph and other ghetto survivors would feel about the use of the term today?
4. What images have begun to emerge for you about ghetto life after listening to these two testimonies?
5. How do you think Ellis and Joseph felt sharing these memories? How did you feel listening to them?

Lastly, divide the class into groups of three to five to discuss the following questions:

1. Reinhard Heydrich, Nazi head of the SIPO (security police) writes, “For the time being, the first step toward the final solution is the concentration of the Jews…” What do you think Heydrich meant by “for the time being”?
2. Discuss the difference between physical and economic segregation.
3. When people describe a neighborhood today as a “ghetto,” how is it different from the Nazi ghettos? Are there any similarities?

If time permits, open into a class discussion.

Ask the students if any of them have ever read Diary of Anne Frank or Diary of a Wimpy Kid. What sort of things do people write in diaries?

Watch the 16 minute video, The Ghettos by Yad Vashem. Take about 5 minutes having students go around and give examples of what sort of challenges people faced. Then ask, how did people try to maintain a sense of dignity or humanity?

Ask students to reflect on what they just watched and discussed. How did hearing the testimonies and diary entries help paint a picture of what life was like in the ghettos? Provide 10 minutes for students to write and reflect.

If time permits, have students share their reflections.

Explain to the students that the aftermath of WWII and the liberation of people from concentration and death camps was the beginning of a difficult period of recovery for around 6 million refugees and displaced persons. Jewish refugees in particular faced much discrimination by authorities, and had a difficult time re-building their lives.

Split the class into 4 groups, assigning a section of Nate Leipciger’s post-liberation story to each group. Allow each group 15 minutes to read through their assigned text and list out events detailed, as well as specific things that stood out to them in the story, to be presented to the rest of the class.

Allow 5 minutes for each group to present each section of the story in chronological order, beginning with group 1 and ending with group 4.

Use the remaining 10 minutes to discuss with the class the reasons why Nate Leipciger and his father chose to rebuild their lives outside of Poland, as well as what aspects of the story stood out to them. If there is any time remaining, ask the students whether or not knowing the whole story made it difficult to understand what happened. Explain that often families were separated from each other at different points of the war, so that they may know one part of the story but be unaware of others. This made it very difficult to reunite with other members of the family who survived, or to figure out what happened to those who did not.