A Spirit of Cruelty
Students will learn about anti-Jewish attitudes that pre-dates the Holocaust by centuries.
Relationship of People and Groups
Learn about the infamous T4 program, the Nazi regime’s first foray into organized mass murder, whose victims were identified by their failure to fit into the concept of an ideal Aryan.
Euthanasia was the term the Nazis gave to their practice of killing individuals that they deemed ‘unworthy of life’ and was carried out by the Nazi regime as a precursor to larger policies of mass murder.
Ask students if they have ever heard of the term euthanasia. If so, ask them to explain their understanding.
Define it for them by providing them with the text–on screen, a chalkboard or other shared space: ‘the act or practice of killing or permitting the death of hopelessly sick or injured individuals (as persons or domestic animals) in a relatively painless way for reasons of mercy.’
Then ask them what ‘mercy’ means and under what conditions must mercy be shown?
Have students read the whole document Unworthy to Live by Facing History and Ourselves. Give 10-15 minutes for this task, prompting students to take note of questions they have about the text.
Then, divide the class into five groups, assigning each group to one of the discussion questions. As they split into groups, give the following instructions:
Lastly, bring it back to the basics. Return to the defnition of Euthanasia. How could the murder of millions of people be couched as ‘merciful’ by the Nazi regime? What does this say about how they feel about what they’re doing?
This lesson meets the following Academic Standards required by the Wisconsin Department of Public Instruction.
Before you teach, use our teacher primer to freshen up on your content knowledge.
Students will watch videos and testimonies to learn about people’s experiences at Auschwitz and other extermination camps.
Although the primary goal of the killing centers was that- to kill- there was still a selection process where a small ratio of people were sentenced to work. The selection process and being separated from one’s family left victims traumatized.
Explain to students that there was a very distinct process that the Nazis developed to optimize the efficiency of arrivals at the camps. Ask students if any of them are aware of what this was like? Have they heard anything about the selection process before?
Watch this video by Yad Vashem to get an overview of the structure and layout of Auschwitz. Then show students video testimonies from Ellis Lewin and Eva Kor by USC Shoah Foundation iWitness.
Ellis Lewin Questions:
Eva Kor Questions:
Survivors often describe their arrival at the killing centers as a chaotic time filled with fear and uncertainty. How did listening to these two testimonies contribute to your understanding of this?
This lesson meets the following Academic Standards required by the Wisconsin Department of Public Instruction.
Before you teach, use our teacher primer to freshen up on your content knowledge.
Students will be introduced to the act of name reading as a form of commemoration. They will be taught the importance of shining light on individual victims to preserve their memory.
Name reading is a simple, yet powerful way of commemorating those who lost their lives during the Holocaust. Even reciting a few names can have a profound effect.
One at a time, have students read three names from this list from Yad Vashem. As they go through, have them read out the person’s family name, first name, as well as where they were killed.
Watch this video on Remembrance by the United States Holocaust Memorial Museum (USHMM).
The answer: It would take a single person over 1,538 hours, or 64 days straight.
When else are name readings used? Do they serve the same purpose?
Writing activity: Have students write a letter to a Holocaust survivor. Share the resource, Meet Holocaust Survivors by the USHMM and provide them with the instructions below:
Ask the class, how does reading a survivor’s story commemorate their memory and the memories of those that lost their lives?
This lesson meets the following Academic Standards required by the Wisconsin Department of Public Instruction.
Before you teach, use our teacher primer to freshen up on your content knowledge.
Read excerpts from Elie Wiesel’s Day of Remembrance addresses. Students will have a discussion about commemoration and remembrance.
Holocaust remembrance is important to ensure that the story of those who lost their lives does not go forgotten. The hope is that by teaching the Holocaust and preserving the memory we can keep history from repeating itself.
Start off by reading this story to the class:
When Rebbe Israel Baal Shem Tov, the founder of Hasidism, saw the Jewish people were threatened by tragedy, he would go to a particular place in the forest where he lit a fire, recited a particular prayer, and the miracle was accomplished, averting the tragedy.
Later, when the Baal Shem Tov’s disciple the Maggid of Mezrich had to intervene with heaven for the same reason, he went to the same place in the forest, where he told the Master of the Universe that while he did not know how to light the fire, he could still recite the prayer, and again, the miracle was accomplished.
Later still, Rebbe Leib of Sasov, in turn, a disciple of the Maggid of Mezrich, went into the forest to save his people. “I do not know how to light the fire,” he said to God, “and I do not know the prayer, but I can find the place and that must be sufficient.” Once again, the miracle was accomplished.
When it was the turn of Rebbe Israel of Rizhyn, the great-grandson of the Maggid of Mezrich who was named after the Baal Shem Tov, to avert the threat, he sat in his armchair, holding his head in his hands, and said to God: “I am unable to light the fire, I do not know the prayer, and I cannot even find the place in the forest. All I can do is tell the story. That must be enough.” And it was enough.
Elie Wiesel, Holocaust survivor, author, and professor, used this story to explain how someone who has little to no connection with the past, can still be a custodian of memory. Wiesel said that, “Like the Rebbe of Rizhyn, we may not know how to light the fire, we may not know the prayer, and we may not know the place in the forest. Our connection to the past is weak; it may be distant, at a remove. All we can do is tell the story, and we must. But in order to tell the story, we must first hear the story.”
Witness: Lessons from Elie Wiesel’s Classroom by Ariel Burger (Pg. 31-32)
Direct students to the resource, Elie Wiesel: Days of Remembrance Excerpts, from the United States Holocaust Memorial Museum.
Divide the class into groups of three. Assign each group an excerpt from one of the years: 2001, 2002, 2003, or 2004. It is fine that groups will have repeat excerpts.
As students get together with their groups, provide them with the instructions below. Give students 15-20 minutes for this.
Reconvene as a class and open the class to a discussion with the questions below:
This lesson meets the following Academic Standards required by the Wisconsin Department of Public Instruction.
Before you teach, use our teacher primer to freshen up on your content knowledge.
Students will learn about cultural/spiritual resistance in the ghettos from video testimonies.
Resistance for many Jews was extremely difficult. With the effort it took to survive, many did not have the strength. However, many still found ways of resisting- both with armed/active resistance and with cultural/spiritual resistance.
This lesson is adapted from Jewish Resistance by Echoes & Reflections. The full unit can be found here.
Have students think about the term “resistance” in the context of the Holocaust. Have them consider and respond to the question, “What are Jews resisting during the Holocaust?”
Explain to your students that despite the risk of harsh and fatal punishments, many Jews still chose to resist in any way they could. Ask students for possible reasons for why some Jews could not resist. (Hunger, sickness, isolation, lack of weapons, care for children, parents, or other family members). Record their answers on the board.
In addition to the term “resistance,” have students think of the term “survival.” Take a few minutes to discuss how these terms are similar and how they are different. Share the official definitions of resistance and survival with the class.
Resistance: the refusal to accept or comply with something: the attempt to prevent something by action or argument.
Survival: the state of continuing to live or exist, typically in spite of an accident, ordeal, or difficult circumstances.
Write down the heading, “Jewish Resistance during the Holocaust” and below write the subheadings “Cultural/Spiritual Resistance” and “Active/Armed Resistance.” Ask a student volunteer to write down key ideas for each form of resistance under the appropriate heading.
Explain that spiritual resistance can often be seen as an attempt to maintain one’s previous way of life and his or her unique identity. The terrible reality in which Jews lived was expressed by the teacher, Chaim Kaplan who lived in the Warsaw ghetto: “Everything is forbidden to us, but we do everything.”
Play the video testimonies for Roman Kent and Helen Fagin to the class. There will be a few questions specific to each testimony, so you may choose to play one at a time and have the students answer the questions corresponding to the video before moving on to the second one. Ask the questions in an open discussion with the class.
Questions on Roman Kent:
Questions on Helen Fagin:
Have the students take 10 minutes to reflect and write out how their understanding of resistance has changed over the course of the lesson.
Take the time you have left to ask students to share what they wrote down in response to the prompt.
This lesson meets the following Academic Standards required by the Wisconsin Department of Public Instruction.
Before you teach, use our teacher primer to freshen up on your content knowledge.
Students will create and build upon a working definition of resistance. To do so, students will read a poem on resistance and a call to action written by Abba Kovner.
Resistance came in all forms. Stealing food, hiding, fighting, and spreading information were all ways in which people resisted the Nazis.
Start by defining resistance for the class: “The refusal to accept or comply with something; the attempt to prevent something by action or argument.”
Next, ask students to work in groups of three to create a working definition for resistance. A working definition is one that builds in meaning as they receive information and gain clarity on the topic.
In these same groups, have students read through the poem “Resistance Is…” from Facing History and Ourselves. Ask the class if they would want to alter or add to their definitions of resistance after reading it. Give them a few minutes (no more than 5) to add to their working definitions.
Divide the class into groups of three to read through the Pronouncement by Abba Kovner from Echoes & Reflections. Let students know that Abba Kovner wrote this manifesto while at the Vilna ghetto in an attempt to stage an uprising.
Have one student from each group read through the text out loud as the others follow in silence. Then have each group discuss the questions below. Have one student in each group take notes that include the significant points of their discussion.
Ask the groups to read through the passage once more. This time, having them focus on the language and answer the following questions:
Have each group review the first definition of resistance that they wrote at the beginning of the lesson. Still in their groups, encourage them to discuss whether or not they think they need to make more changes after analyzing Abba Kovner’s call to resistance. Give them a few minutes to do so.
Ask each group to share their definition of resistance and explain what revisions they made and why.
This lesson meets the following Academic Standards required by the Wisconsin Department of Public Instruction.
Before you teach, use our teacher primer to freshen up on your content knowledge.
Students will go through resources on antisemitism in the early modern era as well as a resource on the Nazi book burning of 1933.
Antisemitism and oppression has plagued the Jewish people for centuries. In the early modern era, and continuing on into Nazi rule, the Jews were kept from working certain jobs and often looked at in a negative light.
Ask students what it means to be an oppressed group. Can you think of some groups throughout history that faced oppression?
Walk students through the resource, Antisemitism in History: The Early Modern Era, 1300-1800 by the United Stated Holocaust Memorial Museum.
Then ask your students, why do people generalize characteristics for an entire group? How can this be dangerous? Take a few minutes to discuss this as a class before moving on.
Next, pull up the resource, Book Burning by the USHMM Holocaust Encyclopedia and go over the Critical Thinking Questions at the bottom of the page.
In groups of five, ask students to consider the following question:
This lesson meets the following Academic Standards required by the Wisconsin Department of Public Instruction.
Before you teach, use our teacher primer to freshen up on your content knowledge.
Analyze an antisemitic document from 1903 to understand how the lie that Jews killed Jesus was used to incite violence against Jews.
Institutions such as religion can contribute to the spread of hatred and lies that can be used to justify violence against others. Hitler drew on this hatred and expanded it, but he did not invent it.
Ask students to define prejudice. Ask them about the sources of prejudice. Is prejudice always taught within families, or can institutions also teach prejudice? Although this reading focuses on religion, teachers should name a number of institutions in the general discussion, such as religion, schools, government, and medicine.
Explain the concept of the Blood Libel to students. The blood libel refers to the false allegation that Jews used the blood of non-Jewish, usually Christian children, for ritual purposes. You can provide a brief overview of blood libel using Holocaust Encyclopedia – Blood libel.
Explain that the document you are about to share is antisemitic and spreads lies about Jews. Pull up the primary resource, Proclamation Inciting a Jewish Pogrom (1903) and continue to the Output section.
The output for this lesson is done as a whole class, to avoid printing out an antisemitic text and having a student leave with it. As a class, highlight the lies about Jews in this document on the screen. Then ask students, How does the text justify violence against Jews? Using a different color, highlight the calls to violence in the document. Ask students what the date of the document (1903) shows us about the Holocaust.
This lesson meets the following Academic Standards required by the Wisconsin Department of Public Instruction.
Before you teach, use our teacher primer to freshen up on your content knowledge.
Explore the rise of Nazism in the early stages and see the road that allowed Adolf Hitler to climb the political ladder in Germany.
The rise of Nazism was aided by a depression that plagued Germany after the stock market crash of 1929, which left German citizens vulnerable to the rhetoric of a leader who promised to improve their lives.
Explain to students that Nazism became increasingly popular during the Great Depression and during a time of political crisis in Germany’s Weimar Republic. Ask your students to think critically about why they think this could be the case. What was it about the struggles of German life during this time that made the extremist views of the Nazis more appealing?
Print out the article by Facing History and Ourselves titled, Hitler in Power. Break people into small groups and have them read the page, underlining and making notes for each paragraph before moving on. After reading through, have students discuss the Connection Questions found at the bottom of the page.
After they go through the first resource, give them the resource, “Restoring” Germany’s Civil Service by Facing History and Ourselves. Let them do the same thing with this reading in their small groups. Have students go through the Connection Questions at the bottom of this page as well.
Devote approximately 15 minutes to each reading.
In an open discussion, ask students what they learned from going through the readings. What surprised them about the relationship between Adolf Hitler and President Paul von Hindenburg?
This lesson meets the following Academic Standards required by the Wisconsin Department of Public Instruction.
Before you teach, use our teacher primer to freshen up on your content knowledge.
Students will read a short Anti-Defamation League article about antisemitism in the medieval period. They will then read, analyze, and present a short primary source detailing an act or written piece of antisemitism from the medieval period.
Anti-Jewish action and antisemitism was common in the Western world since the Classical era. As time passed, superstitions and suspicions about Jewish populations reinforced hatred and persecution that continues to affect Jewish populations today. The medieval period in particular saw violence toward, and persecution of, Jewish people – especially in Christian empires.
Ask students if they know what antisemitism is, and why it’s relevant today.
Read the sections of the article by the ADL on antisemitism throughout history titled “Islamic World” and “Medieval Christendom” as a class (a unit on antisemitism more broadly could use more of the article).
Lead a class discussion on the material. Ask students:
This lesson meets the following Academic Standards required by the Wisconsin Department of Public Instruction.
Before you teach, use our teacher primer to freshen up on your content knowledge.